I’ve always been much more interested in something else: The self-conscious attempt to construct conceptual practices outside of formal settings. That is what Marx did, it’s what Freud did, it’s what Benjamin did; I’d even say it’s what Nietzsche did, because of course he’s on ‘permanent leave’ when he’s writing all these amazing books, when he’s already losing it. Somehow, these guys are all now ‘high theory’, but that’s not where they came from whatsoever. Marx is not a philosopher, Freud is not a philosopher, Benjamin is not a philosopher; I’d even say Nietzsche is not a philosopher. They’re all doing ‘low theory’, and I’m trying to tell stories that fit into that tradition, maybe not at that level, but as a whole other way of thinking about the practice of knowledge in everyday life. This puts on the table the question of the politics of knowledge in a way that can’t be directly asked, or answered, in the space of the university.
McKenzie Wark, author of The Beach Beneath the Street: The Everyday Life and Glorious Times of the Situationist International, on studying the practices of everyday life without resorting to academic theory.